Related%20passage for Shabbat 251:7

ומי אמר רבי יוחנן הכי והתנן כל כסויי הכלים

It is R. Eleazar!<span class="x" onmousemove="('comment',' Whereas R. Judah will agree with the Rabbis. From this passage we see that all agree that it must be tied. ');">⁷</span> Said he to him, I hold with the following Tanna. For it was taught: If a private individual prepares<span class="x" onmousemove="('comment',' I.e., sets aside. ');">⁸</span> a cane for opening and shutting [a door] therewith: if it is tied and suspended to the door, he may open and shut [it] therewith; if it is not tied and suspended may not open and shut [it] therewith. R. Simeon b. Gamaliel ruled: If it is prepared<span class="x" onmousemove="('comment',' I.e., since it has been devoted to this purpose. ');">⁹</span> even if it is not fastened.<span class="x" onmousemove="('comment',' It may be used for opening and shutting. R. Abba rules in accordance with this. ');">¹⁰</span> R. Judah b. Shilath said in R. Assi's name in R. Johanan's name: The <i>halachah</i> is as R. Simeon b. Gamaliel. Now, did R. Johanan say thus? Surely we learnt: All lids of vessels

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